Object Details
Culture
Nigeria, Yoruba people
Date
20th century
Medium
Wood
Dimensions
7 1/4 inches (18.4 cm)
Credit Line
Gift of Mr. and Mrs. William W. Brill
Object
Number
92.005.056
BRIEF DESCRIPTIONThis is a divination tray used by a Yoruba diviner (called a babalawo) to seek wisd(…)
BRIEF DESCRIPTIONThis is a divination tray used by a Yoruba diviner (called a babalawo) to seek wisdom from Orunmila, the god of wisdom and divination.WHERE WAS IT MADE?This was made in the southwest of Nigeria, where the Yoruba people live (indicated by the red circle on the map attached to this record.HOW WAS IT MADE?Trays such as this one are hand carved from a piece of wood with hand tools such as an adze, knives, and chisels.HOW WAS IT USED?Yoruba people traditionally seek advice from diviners who in turn seek wisdom from Orunmila, the god of wisdom and divination. The spiritual world communicates with the diviner by way of the divination tray. In order to receive spiritual messages, the diviner spreads a thin layer of wood dust on the surface of the tray. The diviner gently strikes the tapper against the side of the divination board in order to call on Orunmila. (To see a section of a tapper in the Johnson Museum’s collection, search for object number 91.001.034 in the keyword search box.) This action, along with praise chants, inaugurates the divining session. The diviner then moves around in the dust either sixteen sacred palm nuts or a divining chain. The resulting pattern is interpreted in songs and tales, which the client applies to his or her particular problem.WHY DOES IT LOOK LIKE THIS?Notice the face at the top of the tray. This is typical of divination trays, and all three of the trays in the Johnson Museum’s collection have faces on them. (To see the other trays, search for object numbrs 84.012.002 and 88.026.022 in the keyword search box.) Diviners have interpreted this face in different ways. Some have claimed that it is the “face of the tray” as though each tray had an individual identity. More frequently, diviners say that it is the face of Eshu Elegba, the Yoruba messenger of the gods. As the divine messenger, he mediates spiritual communication. Eshu stands at the crossroads: between the earthly and spiritual world; between men and women; and even between buyers and sellers in the marketplace. To see a figure of Eshu Elegba in the Museum’s collection, search for object number 86.080.001 in the keyword search box.